REGARDS - All The Bible Teaches About

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What you read or listen to, what you think, and what you say — none of this is ever insignificant, especially if you want to be a disciple of Jesus. Click to listen to an audio recording of this article: 20 Bible verses about words. Each one of the following verses is a forceful reminder of the power of words, how important it is to guard our hearts and our minds, and how seriously God regards these things. Take these exhortations to heart, and test yourself: what are you letting in, and what are you letting out? Do the thoughts and words you drink of and use drag you and others down, or build up with eternal value?

The Book of Job Explained

Are you yourself a spring of living water? Brood of vipers! How can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks. A good man out of the good treasure of his heart brings forth good things, and an evil man out of the evil treasure brings forth evil things. But I say to you that for every idle word men may speak, they will give account of it in the day of judgment.

For by your words you will be justified, and by your words you will be condemned. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. But the water that I shall give him will become in him a fountain of water springing up into everlasting life. And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him. And their message will spread like cancer. Someone else judges every day to be the same. Let each one be fully convinced in his own mind.

Contemporary English Version Some of the Lord's followers think one day is more important than another.

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Others think all days are the same. But each of you should make up your own mind. Good News Translation Some people think that a certain day is more important than other days, while others think that all days are the same. We each should firmly make up our own minds. Holman Christian Standard Bible One person considers one day to be above another day. Someone else considers every day to be the same. Each one must be fully convinced in his own mind. International Standard Version One person decides in favor of one day over another, while another person decides that all days are the same.

Let each one be fully convinced in his own mind: NET Bible One person regards one day holier than other days, and another regards them all alike. Each must be fully convinced in his own mind. New Heart English Bible One esteems one day as more important; and another one esteems every day alike.

Aramaic Bible in Plain English There is one who distinguishes one day from another and there is another who judges all days the same, but let every person be certain in his own mind.

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Another person decides that all days are the same. Every person must make his own decision. New American Standard One man regards one day above another, another regards every day alike. Let each man be fully convinced in his own mind. Jubilee Bible Also, some make a difference between one day and another; others esteem every day alike. Let each one be fully persuaded in his own soul. The Roman Catholic Church holds the Bible as inspired by God, but does not view God as the direct author of the Bible, in the sense that he does not put a 'ready-made' book in the mind of the inspired person.

Pope Benedict XVI gave the following non-dogmatic explanation in The Scripture emerged from within the heart of a living subject — the pilgrim people of God — and lives within this same subject. The Catholic view of Biblical inspiration stems from the belief in the historical authenticity of the foundation of an indefectible church, and Jesus' grant of teaching authority to that church through his apostles.

Because the church designated the canon through its tradition, its authority to identify the inspired books is accepted, rather than any self-contained or inherent claims of the Scriptures themselves.

What’s in a word? – 20 Bible verses to think about

According to Frederic Farrar , Martin Luther did not understand inspiration to mean that the scriptures were dictated in a purely mechanical manner. Instead, Luther "held that they were not dictated by the Holy Spirit, but that His illumination produced in the minds of their writers the knowledge of salvation, so that divine truth had been expressed in human form, and the knowledge of God had become a personal possession of man.

The actual writing was a human not a supernatural act. Although Luther did not believe God physically penned the Bible, he asserted that "He [the pious Christian] should not doubt that however simple they [the Scriptures] may seem, these are the very words, deeds, judgments, and history of the high majesty and wisdom of God. The doctrine of sola Scriptura was one of the central teachings during the Protestant Reformation.

It teaches that the Bible is the final authority for moral, spiritual, and for some, civil matters. As Luther said, "The true rule is this: God's Word shall establish articles of faith, and no one else, not even an angel can do so. Evangelicals view the Bible as a genuinely human product, but one superintended by the Holy Spirit , preserving the authors' works from error without eliminating their specific concerns, situation, or style. This divine involvement, they say, allowed the biblical writers to communicate without corrupting God's own message both to the immediate recipients of the writings and to those who would come after.

Some Evangelicals have labelled the conservative or traditional view as "verbal, plenary inspiration of the original manuscripts", by which they mean that each word not just the overarching ideas or concepts was meaningfully chosen under the superintendence of God. Evangelicals acknowledge the existence of textual variations between biblical accounts of apparently identical events and speeches.

Biblical inspiration - Wikipedia

They see these as complementary, not contradictory, and explain them as the differing viewpoints of different authors. Evangelical apologists such as John W. Haley in his book "Alleged Discrepancies in the Bible" [20] and Norman Geisler in "When Critics Ask" [21] have proposed answers to hundreds of claimed contradictions. Some discrepancies are accounted for by changes from the autographa the original manuscripts that have been introduced in the copying process, either deliberately or accidentally.

Many Evangelicals consider biblical inerrancy or biblical infallibility to be the necessary consequence of the Bible's doctrine of inspiration see, for example, the Westminster Confession of Faith or the Chicago Statement on Biblical Inerrancy. Three basic approaches to inspiration are often described [ by whom? At times, the verbal plenary inspiration theory has been criticized as tending toward a dictation theory of inspiration, [27] where God speaks and a human records his words.

Dodd wrote:. The theory which is commonly described as that of "verbal inspiration" is fairly precise. It maintains that the entire corpus of Scripture consists of writings every word of which presumably in the original autographs, forever inaccessible to us was directly "dictated" by the Deity They consequently convey absolute truth with no trace of error or relativity No attempt will be made here to formulate an alternative definition of inspiration That I believe to be a false method. There is indeed no question about the original implications of the term: for primitive religious thought the "inspired" person was under the control of a supernatural influence which inhibited the use of his normal faculties.

In the New American Commentary by T. Lea and H. Griffen, it was written, "[n]o respected Evangelicals maintain that God dictated the words of Scripture. The Evangelical position has been criticized as being circular by non-Christians and as well as Christians such as Catholic and Orthodox authors, who accept the doctrine of biblical inspiration but reject the Protestant arguments in favor of it.

These critics claim that the Bible can only be used to prove doctrines of biblical inspiration if the doctrine is assumed to begin with. Warfield and Charles Hodge , however, moved away from such circular arguments and "committed themselves to the legitimacy of external verification" to inductively prove the doctrine, though they placed some restrictions on the evidences that could be considered.

What Does the Bible Say about the End Times?

The typical view within Liberal Christianity and Progressive Christianity rejects the idea that the Bible is divinely inspired in a unique way. Some advocates of higher criticism who espouse this view even go so far as to regard the Bible as purely a product of human invention.

However, most form critics , such as Rudolf Bultmann and Walter Brueggemann , still regard the Bible as a sacred text , just not a text that communicates the unaltered word of God. The Neo-orthodox doctrine of inspiration views the Bible as "the words of God" but not "the Word of God". It is only when one reads the text that it becomes the word of God to the reader. This view is a reaction to the Modernist doctrine, which, Neo-orthodox proponents argue, eroded the value and significance of the Christian faith, and simultaneously a rejection of the idea of textual inerrancy. Karl Barth and Emil Brunner were primary advocates of this approach.

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